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[Pre Zanetto]

(b c1490; d Venice, 8 March 1544). Italian theorist. All that is known of his early life is that he was a student of the frottolist Giovanni Battista Zesso of Padua. In 1520 he was a cleric attached to the small parish church of S Sofia, Venice, in the sestiere of Cannaregio, where he remained throughout his life; he became deacon in 1527 and was promoted to titular priest in 1542. Towards the end of his life he published a small and largely insignificant treatise on the fundamentals of music, Breve introduttione (reviewed unfavourably by Pietro Aaron; see SpataroC, no. 66), but his chief claim to fame lies in the correspondence he conducted with the foremost theorists of his time, Giovanni Spataro and Aaron, and a host of lesser musicians. Although his plan to publish his letters failed, his correspondence survives, together with many of the letters written to him (...

[Folianus, Ludovicus]

(b Modena, c1475; d Venice, shortly before 7 May 1542). Italian theorist and composer. His name appears in the records of Modena Cathedral in 1494 as ‘Don Lodovico de Alexandro da Fojano’; his brother Giacomo had been organist there since 1489. Despite the note that Orazio Vecchi wrote on the cover of a Modenese manuscript which includes a mass by Lodovico ( I-MOd IV), ‘Jacobi et Ludovici Foliani olim cathedralis Mutinae magistri opera’, Lodovico was never choirmaster. He may be the ‘Ludovico da Modena’ who was a singer in the chapel of Ercole I d’Este in 1493 and again in 1503–4, especially if this person was the ‘Ludovigo da Fulgano’ listed in 1499–1501 (lists in LockwoodMRF). In 1513–14 he was a singer in the Cappella Giulia. Some time after this he moved to Venice, and seems to have devoted the rest of his career to music theory and philosophy....

[Lanfranchinus][Gafori, Franchino]

(b Lodi, 14 Jan 1451; d Milan, 24 June 1522). Italian theorist, composer, and choirmaster. At home in both speculative and practical music, he was the first theorist to have a substantial number of his writings published, and his influence can be traced for more than a century, both in Italy and abroad.

Much of our knowledge stems from the contemporary biography by Pantaleone Malegolo, printed in the De harmonia: Gaffurius was born in Lodi to the soldier Bettino from Almenno in the territory of Bergamo and to Caterina Fissiraga of Lodi. He began theological studies early, at the Benedictine monastery of S. Pietro in Lodi Vecchio (where he was still present in September 1473) and was ordained priest in late 1473 or 1474. His first instructor in music was Johannes Bonadies (or Godendach); Malegolo implies that this was in Lodi, where he briefly returned to sing in the cathedral on Ascension Day, ...

(b Terenzo, nr Parma, c1490; d Parma, late Nov 1545). Italian theorist. In the dedication of the first book of his Scintille di musica he names Lodovico Milanese as his organ teacher (perhaps in Lucca after 1512); the expression ‘mio Burtio Parmegiano’ may indicate that he studied music with Nicolò Burzio or simply denote friendship. He was maestro di cappella at Brescia Cathedral from 1528 to 1535, when he assumed the same post in Verona on 1 April. According to Pietro Aaron, he was forced to flee Verona in 1538 for having violated a boy. He took refuge in a small Augustinian monastery near Bergamo, but on 1 January 1540 he was hired as maestro di cappella at the Chiesa della Madonna della Steccata, where he remained until his death, between July and December 1545.

Lanfranco’s Scintille di musica is the earliest comprehensive treatise on music theory in Italian. Written deliberately in the ‘universale Italiana favella’ (i.e. ...

[Spatarius, Joannes]

(b Bologna, ?26 Oct 1458; d Bologna, 17 Jan 1541). Italian theorist, composer, and choirmaster. His name comes from his family’s occupation: his grandfather was a merchant who dealt in swords. He mentions his age in two letters, which yield a birth year of 1458 or 1459; since he is not listed in the baptismal records, which go back to 1 January 1459, the year is probably 1458, and the day possibly 26 October, the date of two of his wills. Spataro never attended university and did not take holy orders; he may have continued his family’s profession until late in his life (he bequeathed a forge to his ‘compare’).

During the 1490s Spataro was on friendly terms with younger members of the Bentivoglio family: Antongaleazzo received the dedication of his Honesta defensio, and one of his lost treatises was written for Hermes, as well as two masses on pears (a pear appears on Hermes’s arms). Only in ...