(b Genoa, c1600; d after 1640). Italian theorist. A Franciscan, he was chaplain and musician to Cardinal Franz von Dietrichstein, Prince-Bishop of Olomouc and governor of Moravia. Before 1629 he probably taught music at the seminary at St Oslowan and from 1629 at the newly established Loretan seminary at Nikolsburg (now Mikulov), the cardinal’s principal residence. He returned to Italy in 1632. His treatise Regulae contrapuncti excerptae ex operibus Zerlini et aliorum ad breviorem tyronum instructionem accommodate (St Oslowan, 1629/R), which in spite of its Latin title and dedicatory letter is written in Italian, was conceived as a textbook of counterpoint for his seminarians. It is an entirely unoriginal and conservative compendium of the most elementary rules concerning the use of consonances and dissonances, derived, according to the title, ‘from the works of Zarlino and others’.ČSHS EitnerQ E. Bohn: Die musikalischen Handschriften des 16. und 17. Jahrhunderts in der Stadtbibliothek zu Breslau...
(b Le Pallet, nr Nantes, 1079; d Saint-Marcel, nr Chalon-sur-Saône, April 21, 1142). French philosopher, poet and musician of Breton origin. After studying philosophy in Paris, he taught dialectic at the cathedral school. His love affair with Heloise, the young niece of Canon Fulbert, brought him fame as a musician. However, after they had secretly married in 1118 Fulbert had Abelard castrated. Heloise became a nun and he became a monk at St Denis. His highly original scholastic method and his restless and blunt nature aroused opposition to his teaching; principal among his opponents was Bernard of Clairvaux. After condemnation by the Council of Sens in 1140, Abelard found support from Peter the Venerable, Benedictine Abbot of Cluny.
Abelard’s songs are few beside his numerous theological and philosophical writings. Heloise’s testimony suggests that his love songs must have been important from both a literary and a musical point of view. In a later letter (probably revised by Abelard) she declared that he had ‘the gift of poetry and the gift of song’; he ‘composed quite a number of metrical and rhythmic love songs. The great charm and sweetness in language and music, and a soft attractiveness of the melody obliged even the unlettered’. These songs, presumably in Latin, have all been lost: they have not been identified among the anonymous repertory....
(b Brande, Jutland, April 9, 1893; d Copenhagen, Feb 17, 1949). Danish musicologist. After studying at the Royal Danish Conservatory of Music (1910–13), where he graduated as an organist, he was organist and choirmaster at the Luther Church (1914–24) and head of the music division of the Copenhagen Royal Library (1916–21). As a student he attended Hammerich's lectures in music history at Copenhagen University (there was no degree course in music history until 1915) and in 1917 he became the first MA in musicology in Denmark, graduating with a dissertation on the transition from Catholic to Protestant liturgy in Denmark in the 16th and 17th centuries. During his years at the Royal Library he began to study its large collection of Latin liturgical fragments on the basis of which he tried to reconstruct the Danish medieval liturgy and to provide a demonstration of Peter Wagner’s theory of the two traditions, Roman and Germanic, of Gregorian chant. He submitted this as a doctoral dissertation to the university in ...
revised by Randall Rosenfeld
(b ? Hexham, c1110; d York, 1167). English saint, theologian and historian. He was brought up in the household of David I of Scotland, and later became an officer (dapifer) there. He was professed a monk of the Cistercian house at Rievaulx in Yorkshire (1134); he became abbot of Revesby (1143), but later returned to Rievaulx as abbot (c1147). Early in his career he gained the respect and support of Bernard of Clairvaux. Music forms only a small part of his writings: the De abusu musice attributed to him by Vander Straeten (Grove3; GerbertS, i, 26) cannot be identified as his, but chapter xxiii of the second book of the Speculum caritatis, a work inspired by St Bernard, deals with the same topic. He questioned the use of organs and bells in church, unfavourably comparing the noise of the former to the human voice. His chief complaint, however, was against the use of a virtuoso, and indeed histrionic, performance style: ‘Why that contraction and effeminacy of the voice? … Now the voice is reduced, then it is broken, at one time it is forced, at another it is enlarged with a more expansive sound. … At times the entire body is agitated with gestures worthy of actors; the lips twist, the eyes roll, the shoulders play, the fingers move in response to every note’. He was a proponent of stylistic moderation in the performance of chant. Some of his words have been understood as descriptions of part-singing and hocket: ‘One voice joins us, another drops out, another voice enters higher, and yet another divides and cuts short certain intervening notes …. At times you might see a man with an open mouth, as if expiring with suffocated breath, not singing, and with a certain laughable hindering of the voice as if menacing silence’. Some of Aelred's statements resemble those of his contemporary John of Salisbury, and may provide some evidence of the cultivation and performance of complex polyphony in 12th-century England or on the Continent; yet his complaint may have been exaggerated....
(b c1580; d Siena, Jan 1642). Italian composer and theorist.
Agazzari’s parents were evidently of Sienese origin, and he himself settled in Siena as a boy and received his training there, perhaps from Francesco Bianciardi. He was organist at Siena Cathedral from 1597 to 1602, when he left to direct the music at the Collegio Germanico, Rome (1602–3). In 1604 he attended the celebrations marking the centenary of Siena’s Accademia degli Intronati. By 1606 he was maestro di cappella at the Seminario Romano, but returned to Siena in 1607 after being blacklisted by the Cappella Sistina. In the following years he was organist at Siena Cathedral on three different occasions: in 1609, 1611–17, and 1629–33; he also served for two short periods as music director at S Maria di Provenzano, Siena, 1617–19 and 1620–?1622. Not until February 1641 was he appointed maestro di cappella...
Anna Maria Busse Berger
(b Schwiebus [now Świebodzin, Poland], c1486; d Magdeburg, June 10, 1556). German music theorist, teacher and composer. According to his own statements, he came from a peasant family and was largely self-taught in music. By 1520 he was in Magdeburg working as a music teacher. He became choirmaster of the Protestant Lateinschule in about 1525 and retained this position until his death.
Agricola was one of the earliest teachers of music to realize Luther's wish to incorporate music as a central component of Protestant education. His foremost aim in educating students and congregation was to present material as clearly as possible and to reach a large audience. It was for this reason that his early treatises were written in German rather than the customary Latin. His translation of the terms clavis (as Schlüssel), vox (as Stimme or Silbe) and scala (as Leiter) are still used today. His desire to relate music education to everyday life can be seen in his modernization of old-fashioned rules of harmonic and rhythmic proportions, which he related to commercial arithmetic, in particular the Rule of Three, which formed the most important component of arithmetic instruction in Latin schools. He was the only theorist to consider ...
(b ?Orzivecchi or Orzinuovi, nr Brescia, c1520; fl 1562–81). Italian theorist and Franciscan friar. He was influenced by Pietro Aaron, to whom he referred as ‘my indisputable teacher’, by Spataro and by Marchetto da Padova. His Illuminata de tutti i tuoni di canto fermo (Venice, 1562) expounds a modal theory applicable to plainchant: a mode is a form of diatonic octave divided into segments of 5th and 4th; corresponding authentic and plagal modes comprise the same segments but in reverse order, and the order of steps within the segments is also reversed, ascending in the authentic and descending in the plagal modes. There are eight regular modes (authentic and plagal) with finals on d, e, f and g, and six irregular modes with finals on a, b and c′. The treatise is largely devoted to modal identification of chants with an ambitus smaller or greater than an octave, or which use more than one mode. Identification is based primarily on the predominance of the segments of a single mode, especially those of the 5th, within a chant, and only secondarily on the final and ambitus. Aiguino’s ...
H. Wiley Hitchcock
revised by Nicholas Temperley
(b Swanton Morley, Norfolk, bap. Jan 15, 1571; d Amsterdam, ?1622–3). English minister and psalmodist. He attended Cambridge University from 1586 to 1591, leaving without a degree. He was expatriated as a ‘Brownist’ in 1593 and settled in Amsterdam, where he became ‘teacher’ of the Ancient Separatist Church in 1596; in 1610 he founded an Independent church, becoming minister of it himself. He took the Calvinist position on predestination. He was the author of a number of controversial religious tracts, annotations, and translations of scripture. Many consider him one of the finest Hebrew scholars of his day. His Book of Psalmes: Englished both in Prose and Metre, with Annotations (Amsterdam, 1612, 4/1644; music ed. in ISAMm, xv, Brooklyn, NY, 1981) contains all 150 psalms in a new metrical version, together with prose translations and annotations. 48 are provided with monophonic tunes (six melodies are used twice and one three times). 21 of the 40 tunes are drawn from the Continental Reformed tradition, and 16 are from English sources (including three of the newer, short variety such as ...
(b Spanish Basque region, c1755; d San Sebastián, June 23, 1831). Spanish composer and theorist. After serving as maestro de capilla in San Sebastián, he took up the same post in Logroño collegiate church during the French invasion (1795). Five years later he returned to San Sebastián as maestro de capilla at S María la Redonda, where he remained until 1829. He composed a large number of sacred works, which enjoyed great success throughout northern Spain during his lifetime, in particular masses, Vespers, the Office for the Dead, motets and villancicos, many of which survive in manuscript at the churches which he served. He also wrote some piano music (of which a sonata is edited in J. Nin’s Classiques espagnols du piano, i, 1925) and a 133-page theoretical work, Instrucción metódica, especulativa, y prática, para enseñar á cantar y tañer la música moderna y antigua...
(b Westminster, London, Jan 1648; d Oxford, Dec 14, 1710). English scholar, composer and music collector. He matriculated at Christ Church, Oxford (after early training in mathematics at Westminster School), in 1662, receiving the BA, MA and DD degrees in 1666, 1669 and 1682 respectively. He took holy orders and was assigned the rectorate at Wem, Shropshire, but chose to remain at Christ Church, becoming a canon in 1681 and dean (a unique position in Oxford as head of both college and cathedral) in 1689, also serving as vice-chancellor of the University of Oxford, 1692–5. He was a leader of the Oxford resistance to James II's Catholic advances, and under William III he became one of the chief defenders of High Church practices, publicly opposing both the comprehension of non-Anglicans and revisions to the prayer book. He was an industrious and practically minded scholar, producing books on logic, heraldry and architecture, designing a number of Oxford buildings, serving as draftsman and engraver for the Oxford Almanacks, and producing a sizable body of compositions for the English cathedral service. His account of Greek music survives in manuscript (...