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Abume  

Article

Article

Aoko  

Konin Aka

Scraper of the Baule and Agni-Morofwe peoples of Ivory Coast. A serrated stick passes through a hole pierced in a nut; the right hand moves the nut along the stick against which the left hand occasionally presses a small resonator. The instrument, played only by women and young girls, is used for rhythmic accompaniment to singing for amusement....

Article

Owen Wright, Christian Poché and Amnon Shiloah

Music traditions in the Arabic-speaking world. For discussions of the music of specific areas, see also individual country articles.

The art music/folk (or popular) music opposition is a blunt instrument at best, and at various times and places in the Arab world it would be unrealistic or unhelpful to seek to draw a clear dividing line. In Arabic the terminological distinction is a modern importation, and while the earlier textual tradition may recognize regional differences it is more frequently concerned with an ultimately ethical evaluation of the various purposes for which music may be used. However, these imply distinctions of function and social context, and as one major constant in Arab and Middle Eastern Islamic culture generally we may identify a form of entertainment music for which, in fact, the label ‘art music’ is quite apt. Nurtured at courts, patronized by urban élites, performed by professionals (and aristocratic amateurs) and described in explicitly theoretical terms, art music constituted an integral element of sophisticated high culture and, consequently, could be regarded as a suitable subject for scientific and philosophical enquiry....

Article

J. Richard Haefer

[atecuculli]

Conch horn of the Aztec or Nahua peoples of central Mexico, and other pre-Contact cultures. It was called puuaqua in Tarascan and paatáotocuècheni or paniçatàopáni in Zapotecan. The Aztecs called this the instrument of the ‘Wind God Quetzalcoatl; he who breathes life into a void’. It was usually played in pairs, and the shell was about 15 to 20 cm long.

The tecciztli [tecziztli, tezizcatli] was a similar instrument made from the Strombus gigas shell (about 12 to 18 cm long) though examples of clay or bone have been found. It was a priest’s instrument played ceremonially with the quiquiztli and teponaztli to please the ‘Sun God’. Traditionally it was played at midnight to awaken the priests to prayers.

The quiquiztli, made from the larger Fasciolaria gigantea shell (30 cm long or longer), was used for signalling in battle as well as for priestly functions including the sacrificial flaying of men and before the death of slaves....

Article

Atuamba  

K.A. Gourlay

revised by F.J. de Hen

[tuambi]

Bullroarer of the Kuma of the eastern Democratic Republic of the Congo. It consists of a slightly concave ellipsoidal piece of wood measuring 30 × 10 cm along the axes. The instrument is whirled by a cord attached to one end and the sound produced is said to resemble the growling of a leopard. The bullroarer has associations with spirit voices and secret ceremonies such as circumcision, and has restrictions against women and non-initiates seeing it, as is customary for other bullroarers of the Congo. The varied names collected by de Hen suggest an onomatopoeic derivation, for example, the Adoi, Amanga, Andebogo and Andowi kundrukundru, Aimed kunzukunzu, Bagbwa and Mamvu egburuburu and arumvurumvu, and Bangba and Mayogo mbirimbiri. This pattern is not always followed, as with the Mbole inano, Nyali upa and Zande gilingwa.

F.J. de Hen: Beitrag zur Kenntnis der Musikinstrumente aus Belgisch Kongo und Ruanda-Urundi (Tervuren, 1960), 171ff...

Article

Mervyn McLean

(‘ground bamboo’)

Stamping tube set of the ‘Are’are people of Malaita, Solomon Islands. Among the neighbouring Kwarekwareo they are called ‘au ni wado. A set consists of ten bamboo tubes 13 to 46 cm long, closed by a node at the lower end. Unlike the kiro stamping tubes which accompany singing, they are carefully tuned to a pentatonic scale. A single musician sits on the ground or on a low seat, legs spread. On the ground between his thighs he places a stone against which he strikes the tubes of his choice, held four in each hand. Between the two largest toes of each foot he wedges one of the two remaining tubes, which he strikes on smaller stones, one by each foot. Alternatively the tubes may be shared among two or three musicians, in which case the ensemble may increase to 12 with each player holding two tubes in each hand. The simultaneous and alternate striking of the tubes produces a sound like a xylophone....

Article

Jelena Jovanović

(b Vranje, Serbia, June 11, 1897; d Feb 21, 1969). Serbian singer (pesmopojka) and song writer. She was one of the most prominent performers of the 20th-century Serbian and Balkan urban vocal tradition. Widely known as a veseljak (lively character), she was respected for her fidelity to local traditions, for her intensely expressive and nuanced vocal style, and for her dedication to bring out the meaning of the texts she sang. She started singing at a very early age; as a young girl she was paid for her singing. She sang in her own home on everyday occasions, to guests, and at family and public celebrations. Her repertory encompassed love, family, and narrative songs, mainly concerning specific events, places, and personalities of Vranje. She is the author of the song ‘Dimitrijo, sine Mitre’, one of the hallmarks of Vranje vocal tradition, which traces its roots in tradition found in written sources from the late 19th century onwards and still practiced today....

Article

[págugu]

Stamping tube of Cuba. Of Yoruba origin, it is used in funerary rites for high-ranking Santería dignitaries to awaken or evoke the spirit of the deceased. It is more than 1 metre long and can have a small carved head at the top, symbol of the Égún or collective spirit of the dead....

Article

Trena Jordanoska and Dimitrije Bužarovski

(b Glišikj, Kavadarci, Republic of Macedonia, 1918; d Skopje Sept 25, 1976). Macedonian folk singer. His lyric tenor voice, with its distinctive timbre (simultaneously light and warm), was recognized soon after his first performance in Radio Skopje in 1948, and it was established as a model for the male vocal repertory of traditional Macedonian music. He sang softly, with richness, in a narrow piano dynamic spectrum, and with delicate use of vibrato and ornaments. He became an idol among Macedonian audiences worldwide and has been adored by Balkan audiences as well, taking tours in Europe, Canada, USA, and Australia.

His recorded repertory of over 230 songs (without variants) is published on dozens of LPs and cassettes. 359 recorded songs have been digitized and stored in the Buzarovski Archive (BuzAr) in 2005. His diverse repertory was carefully selected with a refined musical taste, mainly from urban traditional songs of all genres—love, elegiac, patriotic, and humorous songs. His voice was well suited to ensemble performance, resulting in duets with V. Ilieva, A. Sarievski, Mirvet Belovska, Dragica Nikolova, Blagoj Petrov Karagjule, Violeta Tomovska, E. Redžepova, Anka Gieva, and Atina Apostolova....