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Alexander Lingas

[Bereketēs, Petros; Byzantios, ho Melōdos, Glykys, Tzelepēs, Kouspazoglou]

(b Constantinople, ?1665; d ?1725). Romaic (Greek) composer and cantor. Though undoubtedly influenced by the works of Panagiotes, Germanos and Balasios, he appears never to have been directly associated with the patriarchal court that nurtured his older colleagues. His own substantial contributions to their continuing renewal of Byzantine chanting were made instead from the Constantinopolitan parish church of St Constantine (in the district of Hypsomatheia), where Bereketes held successively the offices of reader, domestikos, and prōtopsaltēs.

Among the traditional repertories, Bereketes virtually ignored the stichērarion and heirmologion recently ‘beautified’ by Panagiotes, Germanos, and Balasios in order to focus his compositional skills on the more structurally malleable chants of the Papadikē. He also brought the newer paraliturgical genre of the kalophonic heirmos to its highest point with the composition of 45 heirmoi for use in monastic refectories or during the distribution of antidoron (blessed bread) at the conclusion of the Divine Liturgy. Cultivating what Chatzigiakoumis and Stathis have described as a comparatively popular style of liturgical music, he occasionally composed works incorporating elements of the Arabo-Persian tradition of Ottoman secular music. Among his chants for Orthros are settings of the first and second ...

Article

James Grier

(b c965; d Limoges, April 26, 1025). French monk and cantor. He served at the abbey of Saint Martial in Limoges. Roger, who was the paternal uncle of Adémar de Chabannes, is known to have become cantor at the abbey after 1010 (see J. Grier, ‘Roger de Chabannes (d....

Article

Alexander Lingas

[Germanos Neōn Patrōn]

(b Tyrnavo, Thessaly, ?1625; d ?Wallachia, 1685). Romaic (Greek) composer, cantor, and hymnographer. He studied Byzantine chant in Constantinople under the patriarchal prōtopsaltēs Panagiotes. Some time before 1665 he was elevated to the episcopacy, possibly at the instigation of Patriarch Dionysios III (a fellow native of Thessaly), becoming Metropolitan of New Patras (now Ypati). He appears to have resigned from the see before 1683 and subsequently travelled to Wallachia.

Musically active from at least the early 1660s, Germanos is known to have produced five autographs: two copies of his edition of the Stichērarion, a Mathēmatarion in two volumes, and an anthology of the Papadikē. An abundance of grammatical and spelling errors in these manuscripts suggest that he had received little more than a rudimentary general education, but he was nevertheless highly respected as a musician, teaching the composers Balasios and Kosmas Makedonos as well as the Wallachian prōtopsaltēs...

Article

Alexander Lingas

[Panagiotēs Chrysaphēs ho Neos]

(b? 1620–25; d after 1682). Romaic (Greek) composer, cantor, and hymnographer. As prōtopsaltēs of the Ecumenical Patriarchate of Constantinople from about 1655 to 1682, he helped bring to fruition the revival of Byzantine chanting initiated by his predecessor, Theophanes Karykes. He was a student of the patriarchal prōtopsaltēs Georgios Raidestinos, at whose suggestion he claims to have embarked on the recomposition of the late medieval stichērarion popularly attributed to Manuel Chrysaphes. This task, described by Panagiotes as ‘beautification’ (kallōpismos), was accomplished through the incorporation of novel melodic formulae (theseis) hitherto transmitted orally in the patriarchal chapel. He also revised in similar manner the entire anastasimatarion and excerpts from the heirmologion. Among his other chants for the Divine Office are a modally ordered series of eight kekragaria for Hesperinos, responsories, acclamations, troparia, idiomela, and megalynaria for Orthros, and a modally ordered series of eight pasapnoaria...

Article

Ziryāb  

Eckhard Neubauer

[Abū ’l-Ḥasan ‘Alī ibn Nāfi‘ ]

(b Iraq; d Córdoba, Spain, Aug 852). Arab musician . A mawlā (‘freedman’) of Caliph al-Mahdī (775–85) at Baghdad, he was a pupil of Ibrāhīm al-Mawṣilī and a rival of Isḥāq al-Mawṣilī at the court of Hārūn al-Rashīd (786–809). He left Baghdad for Syria, served the Aghlabid ruler Ziyādat Allāh (817–38) in Qairawan (Tunisia), and later received a generous welcome from ‘Abd al-Raḥmān II (822–52) in Córdoba. His influence there as a court musician and companion (nadīm) must have been exceptional: customs in clothing and eating that he had brought from Baghdad became fashionable, and the tradition of his school of music was maintained by his descendants at least two generations after his death. Like his contemporary al-Kindī he seems to have known the musical theory of late antiquity and to have reconciled it with the teachings of his masters in Baghdad. Details of his vocal training techniques are described by Ibn Ḥayyān (...