Gong chime of the Pakpak people of northern Sumatra, Indonesia. Its five to nine small bossed gongs are placed horizontally in a wooden trough, somewhat like the bonang of Central Java. Unlike the bonang, which is played by a single musician, the botul may be played by as many as three men. It is the leading melodic instrument in an ensemble that also includes three suspended gongs, cilat-cilat (cymbals), and an optional pair of gendang (cylindrical drums). It may also be included in the larger gendering ensemble, which is dominated by a set of five to nine drums. By the late 20th century, the botul was seldom encountered and only in a few areas of the Pakpak region. It is not known nowadays in Boang and Simsim but is found in the Kelasan, Pegagan, and Kepas districts.L. Moore: ‘An Introduction to the Music of the Pakpak Dairi of North Sumatra’, ...
Margaret J. Kartomi
revised by Gini Gorlinski
(b Jirapa, Ghana, June 22, 1958). Ghanaian xylophone maker, player, and teacher. Born into a family of gyilli makers and players in northwest Ghana, Doozie began playing at six years of age. When he was 12 his father taught him to make his first gyilli and he was a practised maker by age 15. After secondary school Doozie moved to Accra to become a xylophonist with the Ghana Dance Ensemble. He was also an instructor at the Institute of African Studies at the University of Ghana, Legon. Among other appointments, he has performed with the National SO Ghana and has been associated with the Institute of African Studies and the music and performing arts departments of the University of Ghana. In 1990 he established a workshop to produce xylophones; he made the xylophones used in the Broadway production of The Lion King. He has also restored instruments in museum collections. He continues to teach and perform and is managing director of Dagarti Arts and Music in Accra and a member of the Arts Council of Ghana. He is also involved in promoting fair trade practices. Doozie’s xylophone bars—from eight to 18 for each instrument—are made of aged, fire-dried planks of wood from male shea trees. Gourd resonators are affixed under the bars, which are tied to the curved frame. The tips of the wooden beaters are padded with rubber recycled from tyres....
Nalimov, Semyon Ivanovich
(b ?1857; d Petrograd, Russia, Aug 22, 1916). Russian luthier, developer of the modern balalaika. He has been called the ‘Russian Stradivarius’. His life is not reliably documented; some sources place his birth in the 1870s. An unschooled peasant but gifted woodworker, he had been apprenticed to a carpenter in Vologda province. It is said that, intending to seek work in St Petersburg, he was able to travel only as far as Eremkovo, where he worked for two years as a carpenter and began to make balalaikas, assembling the bodies from pieces of wood rather than carving them. His work attracted the attention of V.V. Andreyev (1861–1918), a virtuoso performer and reviver of Russian folk instruments, who in 1890 persuaded Nalimov to start a balalaika workshop near his home in Márino. Supposedly, Nalimov began using maple taken from the door and window jambs of Andreyev’s house. With Andreyev’s encouragement Nalimov built about 170 balalaikas in a family of sizes as well as many other string instruments during the following 20 years. With his salary from Andreyev he was able to buy a house opposite Andreyev’s manor. In ...
Nevaquaya, Joyce Lee
[‘Doc’ Tate ]
(b Fletcher, OK, July 3, 1932; d Lawton, OK, March 5, 1996). Native American (Comanche) maker and player of juniper flutes. He attended the Fort Sill Indian School and Haskell Indian Institute. He learned flute making from the Kiowa maker Belo Cozad (1864–1950) and the Lakota maker Richard Fool Bull (1887–1976). He used the traditional method of splitting the wood, carving the channel, boring the holes, and inserting the plug, then gluing the flute back together with sap, binding it with leather thongs, and attaching the external block. His first album, Indian Flute Songs from Comanche Land (NAM 401C, n.d.), was the first commercial recording consisting entirely of music for solo Indian flute. He introduced new playing techniques, including cross-fingerings to extend the range, and extending the warbling sound on the lowest tone to all the available pitches, thus expanding the flute’s repertoire and contributing to its revival in the latter 20th century. Tate (the English name given to him) was recognized as a National Heritage Fellow in ...
[Feodor Safronoff ]
(b Soikkola, Russian West Ingria, Nov 7, 1886; d Helsinki, Finland, Jan 5, 1962). Ingrian musician and instrument maker who became a symbol of Finnish folk music. As a boy on the southeastern shore of the Gulf of Finland he worked as a shepherd during several summers and learned to make and play local flutes (soittu), trumpets (wooden torvi, truba), and the Baltic psaltery (kantele). Being an orphan he lacked social status, and therefore emigrated to Finland in 1913. During World War I he played the french horn in a Russian army band. After Finland gained independence, in 1917, he settled there, changed his name Feodor Safronoff to Teppo Repo, and worked as a policeman and later as a mechanic (chiefly employed by the Singer sewing machine company); instrument making was always a part-time occupation. After starting to play Ingrian music in Helsinki he was recruited as an entertainer by patriotic forces in the early 1930s, and soon performed across Finland and abroad; his improvised melodies represented to his public the folk music of all Finnic peoples (Estonians, Karelians, Finns, etc.) even though his style was based on the music of his childhood and not truly representative of other national traditions. His flutes, horns, and trumpets, of which he made and sold an unknown number, can be found in museums from Japan to the USA. Some represent 19th-century Ingrian traditions foreign to Finland; others are of widespread European types. His straight and curved ...