Hawaiian spinning rattle, played for instance by a hula dancer while dancing or chanting, or by children as a toy. It consists of three la‘amia gourds mounted axially on a stick, two of them large and spherical flanking a smaller, somewhat oblong gourd that serves as a grip. The outer gourds, which often contain rattling seeds, spin and whizz when a cord wound around the stick is pulled quickly through a hole in the middle gourd. When released, the cord winds again around the stick in the manner of a yo-yo. Similar instruments elsewhere include the Turkish ...
Victoria Lindsay Levine
End-blown duct flute of the Choctaw people of Mississippi, USA. Made by medicine men from a local river cane, the flutes are about 30 cm long and 2.5 cm in diameter, with two fingerholes near the distal end. An opening in the tube about one quarter of the length below the proximal end is partially filled with pine pitch to direct the airflow against the lower lip of the opening. Some flutes are decorated with a medicine man’s personal mark or other symbols, such as a snake design, burnt onto the flute’s upper side; the proximal end is often wrapped with leather. It is played by medicine men before and during stickball games to conjure for their teams. Formerly, Chickasaw medicine men played similar instruments and the Delaware used them at the start of communal dance songs to encourage the dancers. Each tribe has its own word for cane flutes....
revised by J. Richard Haefer
End-blown flute of the Tohono O’odham (Papago) Indians of southern Arizona and northern Sonora, Mexico. It consists of two internode sections of wa:pk (‘river cane’, Phragmites communis) and about 4 cm of each adjoining section for a total length of 48 to 55 cm and 2.5 to 4 cm diameter. The two end nodes are perforated, but the centre node is left intact and is bridged by a rectangular hole cut in the side of the instrument and covered with a piece of cloth or leather. Three fingerholes are cut in the lower portion of the flute. The index finger of the left hand is placed over the cloth or leather to help direct the air over the internal partition, thus creating a flue for the passage of air, and allowing for minor adjustments in the airstream. The fingerholes are controlled by the right hand.
One does not ‘play’ the flute but rather ‘sings’ it. Although the cane flute may have been used as a courting instrument and in the ...
J. Richard Haefer
Scallop-shell rattle of indigenous peoples of the North American northwest coast. The term literally means ‘shellfish rattle’ in the Kwakwa̲ka̲’wakw language; xaws mewktses means ‘new rattle’ in Salish. It exists in two forms: (1) A number of scallop shells strung on a long cord, with the concave sides of pairs of shells facing each other; the rattle is shaken by hand; (2) Two pairs of shells tied to cord held in a dancer’s fist. The rattles are said to have come to the Kwakwa̲ka̲’wakw from the Coast Salish of Comox and are used in the ...
J. Richard Haefer
Marimba of Central America. Popular in both mestizo and indigenous cultures since the 19th century, it is found from southern Mexico south through Nicaragua and is a predecessor of the modern Mexican-Guatemalan marimba. It is distinguished from the modern marimba by its small size (rarely more than three octaves) and the use of gourds as resonators for the bars (...