Repositories for the permanent retention, preservation, and access of sound recordings (e.g., CDs, LPs, audio cassettes, cylinders, digital audio files) and moving image media (e.g., motion-picture film, kinescope, videotape, digital video files); often included along side of these collections are the mechanical playback devices for such media. The history of archives of this kind in the United States reveals trends towards the amalgamation of sound and moving image materials into single units based either on format (e.g., Library of Congress’ Motion Picture Broadcasting and Recorded Sound Division) or academic discipline (UCLA Ethnomusicology Archive). Traditionally the distinction between a library and an archive is essentially one of purpose and a material’s publication status: whereas libraries collect published materials for use by general patrons within and outside the library, archives generally accession and preserve unpublished materials, allowing restricted access for research purposes. However, with the development of the Internet, digitization technologies, and online modes of distribution, the distinction between library and archive hosted sound recording and moving image collections has become more fluid with both kinds of institutions posting published and unpublished audio and video files online with varying degrees of accessibility. Parallel advances in preservation technologies have also enabled archivists to digitize analog sound recordings and moving image recordings that is thought to ensure long-term, if not permanent, access to the content housed on the original analog carriers....
revised by Leah Barnstetter
Firm of music publishers and dealers in musical instruments. It was founded in New York in 1941 by Harold Newman, then president of the American Recorder Society. The firm’s first publication was Gail Kubik’s Suite for Three Recorders, and Newman used his own and Kubik’s forenames to form that of the company. Hargail specialized in recorder music, and though its early output was for the adult amateur, much of its later music was intended for schools; it also published music for Orff instruments and contemporary American music. In addition to its publishing activities, the firm dealt in recorders (it manufactured the plastic Harvard model) and sold guitar kits. Newman remained president of Hargail until his death in 1989. In 1991 CPP/Belwin acquired the catalog of Hargail Music Press. CPP/Belwin itself became a subsidiary of Warner/Chappell in 1994; the company’s publications have been distributed by Alfred Music Publishing.K. Wollitz: “An Interview with Harold Newman, Music Publisher,” ...
Radio show and cybercast devoted to new music. Hosted by composers Dennis Báthory-Kitsz (“Kalvos”) and David Gunn (“Damian”), the show aired weekly from 1995 to 2005 on the WGDR-FM 91.1 station at Goddard College in Plainfield, Vermont. Since 2005, new K&D shows have been made available online, albeit on an occasional and irregular basis. Kalvos & Damian’s New Music Sesquihour started on 27 May 1995 as a 90-minute weekly summer radio show. That September they expanded to a permanent two-hour slot, retitled Kalvos & Damian’s New Music Bazaar, and introduced a website (
K&D shows are characterized by a humorous, quirky, playful, and unpretentious tone. Their opening segment consists of a ten-minute “introductory essay,” an often zany, Dadaist narrative written and read by Damian, accompanied by sound effects and banter from Kalvos. The main portion of the show is devoted to interviews and recordings of new music. Over the years, K&D has interviewed a vast range of contemporary composers: experimental and mainstream, symphonic and electronic, prominent and emerging, Vermont natives and overseas figures. K&D also ran online mentoring programs for junior high and high school students and organized the Ought-One Festival of Non-Pop in Montpelier, Vermont. After Báthory-Kitsz and Gunn decided to pursue new projects, the final radio broadcast of K&D aired on ...
Radio that is owned by a private, nonprofit organization and publicly funded, usually by donations from citizens or a local community. Community radio differs from public radio, which is government-supported; college radio, which is university-supported; and commercial radio, which is privately owned. As noted by Howley, community radio should not be conflated with alternative media, which strives to overturn or alter prevailing media systems. Rather, community radio is participatory in nature, drawing involvement from the station’s stakeholders and listeners but maintaining the structures and practices common to public and commercial stations. It is assumed that there is a high degree of accountability to listeners, who predominantly run and fund the station. The often limited amount of advertising time allotted to community stations dictates the need for external fundraising through pledge drives, grants, and donations. Community radio can serve a specific geographical region or a particular demographic or special-interest group. Programming includes music that is not mainstream (for example, independent artists or more obscure genres) and local-interest news and shows. It purports to represent marginalized or social and ethnic groups that are underrepresented in commercially oriented media. In its programming, the aim of community radio is to provide analysis of current events and culture that is otherwise absent from the public and corporate arms of broadcasting....
Israeli institution dedicated to the research and propagation of liturgical and para-liturgical Jewish music. It was founded in Jerusalem in 1957 as the Israel Institute for Sacred Music by Avigdor Herzog, a former student of Kodály and Szabolcsi, to study and preserve the musical traditions of the Jewish communities that converged on Israel during the mass immigrations of the 1950s. Herzog, the centre's first director, wanted to preserve these disparate traditions before they were diluted in the melting-pot of modern Israel and so developed the institute on ethnomusicological and educational lines. He recorded the sacred songs of various communities and, under the title Renanot, periodically published leaflets of selected transcriptions, based on Bartók's methods. Working alongside Herzog were Yehoshua Leib Neeman, who published books and records on biblical cantillation and liturgical chants according to eastern European tradition, Meir Shimíon Geshuri, who investigated Hasidic music and Uri Sharvit, who researched Yemenite chants. The institute organized an annual musicological conference and, from ...
Music studio and composer’s collective. It was established in San Francisco in 1961 by Ramon Sender and Pauline Oliveros, and was soon joined by Morton Subotnick. Its first location was on Jones Street, but after the building accidentally burned down, the center relocated to a large building on Divisadero Street. It was not only the first electronic music studio on the West Coast but also became a hub of artistic activities and technological research. In addition to offering light shows designed by Anthony Martin, it hosted many composers, poets and artists, and programmed various concerts: the Sonics series, regular programming featuring avant-garde music from the Americas, Asia, and Europe, the three Tudorfest festivals, and other events. This is where in 1964 Terry Riley’s In C was first performed and in 1965 Steve Reich first played his It’s gonna rain. The center was the site of a number of technological developments with Bill Maginnis, also a composer, and, in ...